Matthew 27:57-28:20

Jesus is buried by Joseph (Matthew 27:57-61). … This was not Joseph, the earthly father of Jesus. This was Joseph of Arimathea, a follower of Jesus. The other gospels tell us that he was part of the Sanhedrin and did not vote for Christ to die. The tomb Jesus would have been buried in would have been easy to close and difficult to open by design.

Why is the burial of Jesus important?

1. It is evidence He was dead.

2. It fulfills the prophecy that the Savior would be buried with the rich. … Isaiah 53:9 predicted this.

3. It is the basis of the symbolism of baptism. … When we are baptized we are fully immersed in water, symbolizing death and burial, and then we come back up from the water, symbolizing the resurrection.

The tomb is sealed and guarded (Matthew 27:62-66). … There was concern that the disciples or other followers would attempt to pull off a hoax and steal the body, so the tomb was sealed and a guard was posted.

The tomb is empty and Jesus is risen (Matthew 28:1-15). … When the two Marys and a few others came to the tomb with spices, the tomb opened up and an angel appeared. The angel isn’t described as some cute little winged baby, but as a great being that imposes fear and awe on those who see him. He tells the women to come and see that Jesus is risen and then to go and tell others about what they have seen. … On their way to tell others, they met Jesus and worshipped Him. … Important note: the tomb was not opened so Jesus could leave, but so that the witnesses could come and see. Jesus didn’t need an open grave in order to leave. … Then we read that when the religious leaders heard about this they paid off the guards to say the disciples must have come in the middle of the night while they slept and took the body. Neither side, believers or non-believers, from the 1st century dispute the evidence of the empty tomb. Rather, the non-believers believe that the disciples came to the tomb in the middle of the night and opened the tomb while the guards slept and took the body, all without waking the guards.

Jesus appears to His disciples in Galilee (Matthew 28:16-20).

Jesus says:

1. All authority has been given to Me. … Jesus has power over everything, even death.

2. Go and make disciples, baptizing them and teaching them to obey my commands. … This is the great commission we are given, to go and make disciples of all people.

3. I will be with you always. … No matter where we go, what we do, who we are with, Jesus is always there. His Spirit is with us.

Matthew 27:11-54

Early Friday morning, Jesus stands trial before Pilate (Matthew 27:11-25). … Jesus has been interrogated by the Jews all night long and they want to execute Him, but they don’t have the legal power to do it, so they take Him to the ruling Roman governor, Pilate. Pilate questions Jesus and realizes Jesus has nothing wrong and sends Him to Herod Antipas but Herod sends Him back not wanting the mistake of Jesus’ death on his hands either (Luke 23:6-12). Finally, Pilate gives the Jews a choice to set Jesus free or to set a known criminal named Barabas free. They chose to free the known criminal and yelled “crucify Him” about Jesus. (Don’t let this verse lead to anti-semitism. The Jews are God’s chosen people and Christians should have no part in hating them.)

Jesus is beaten, mocked, and crowned with thorns (Matthew 27:26-30). … Jesus is hailed as the King of the Jews, so they give him a sceptre and a crown of thorns.

Jesus s forced to carry His cross to the place of execution (Matthew 27:31-33). … Jesus struggled to carry His cross after such a beating and they made a man named Simon of Cyrene to carry it further, to Golgotha, the place of the skull.

At 9:00 AM, Jesus is crucified (Matthew 27:34-37). … While on the cross, Jesus was offered some wine with gall/myrrh which may have been an act of mercy to help dull the pain or may have been intended as another mocking gesture. Either way, Jesus refused it. Below Him the guards gambled for His clothes. Over His head a sign reads “King of the Jews”. On either side there are criminals also on crosses.

Jesus is mocked by those around Him (Matthew 27:38-44). … Those who walked by mocked and taunted Him. And not only Him, but also God’s plan, whether they knew it or not.

At noon, the sky becomes dark (Matthew 27:45; Amos 8:9-10). … This may well be the result of creation mourning the death of its Creator. Psalm 22 and Isaiah 53 are great prophecies of Jesus’ death,but a lesser known prophecy is found in Amos 8:9-10 which prophecies the darkness and that the event would occur during a religious festival.

At 3:00 PM, Jesus dies (Matthew 27:46-50). … Jesus , the Son, experiences separation from the Father, experiences being forsaken. He cries out “eli, eli, lama sabachthani” (“my God, my God, why have you forsaken me?”) and the crowd thought He was crying out for Elijah. They gave Him wine with vinegar and listened for what else He might say. Then He cried out once more and died.

When Jesus dies, two things split open:

1. The temple curtain (Matthew 27:51) … This is the veil that separated the outer room from the inner room, the holy of holies. The tear signifies the end of the need for the sacrificial system. The perfect sacrifice has been given. Now we all have the ability to directly pray to God and have no need for priest to mediate for us.

2. Rock and tombs (Matthew 27:52-54) … Rocks and tombs opened up. And after the resurrection some of the holy men who had died rose and walked among the people.

After Jesus died, his guards, the centurions, saw all this and proclaimed, “surely, this is the son of God.” It’s a proclamation from the lips of a gentile, one that shows us that anyone can believe, not just Jews.

Matthew 26:31-27:5

Setting: It’s late Thursday evening and they’ve just eaten supper. They were probably on their way back to the house they were staying at in Bethany.

There are four main characters in this passage. Can you identify with any of these four?

Jesus predicts that His disciples will desert Him (Matthew 26:31-32).

Peter says he will never fall away (Matthew 26:33-35). … Peter is guilty of overestimating himself, which is a dangerous trap we can all fall into.

Jesus goes to the Garden of Gethsemane to pray, where He is betrayed by Judas (Matthew 26:38-39, 47-49, 53-54). … This garden seems to be a place where Jesus would have prayed in often. He left eight of his disciples in one area and took three of His inner circle with Him where He experienced anguish. Then He left those three and fell on His face to pray. He prayed to have the cup of God’s wrath taken away from Him, but He understood what must be done and why. Earlier that night He shared the cup of redemption, representing His blood, with His disciples. We will all drink from one of these two cups, and the one we all deserve is the one full of wrath. Fortunately for us, Jesus has taken that drink for us so that we may drink from the cup of redemption, of salvation. He prayed this three times as His disciples kept falling asleep. … Eventually Judas shows up with the priests and some soldiers to arrest Jesus. Peter cuts off an ear of one of them with his sword and Jesus rebuked Peter, saying He could have many legions of angels there to fight if that was His desire, and healed the man’s ear. This tells us Jesus died voluntarily when He easily could have saved Himself.

Jesus is arrested and taken to home of Caiaphas, the high priest (Matthew 26:57, 63-64, 67-68). … During the trial Jesus doesn’t answer their questions and there really isn’t enough evidence to convict Him of anything. Then Caiaphas gets the idea to directly ask Him if He is the Messiah. Jesus confirms the accusation and makes a bold statement that explains he calls Himself the Son of Man, referring to a prophecy from the Old Testament (Daniel 7:13).

Peter denies Jesus (Matthew 26:69-75). Judas regrets his betrayal and kills himself (Matthew 27:1-5). … Peter denies being a follower of Jesus just as Jesus predicted. Judas realized he had betrayed an innocent man and tried to return the money. They wouldn’t take it and he killed himself.

All four of these men were religious people, but we are told only two of them knew God and would go to Heaven.

Caiaphas was religious but was only out to protect his own position and status.

Judas was one of the twelve disciples and apparently blended in quite well. He came to regret what he did but to repentance.

Peter failed but he got came to repentance and got back up to become a great leader in the church.

Jesus submitted to the Father’s plan even though He did not want to.

Are you like any of these?

Matthew 26:17-30

Jesus instructs Peter and John to prepare the Passover meal (Matthew 26:17-20). … The disciples asked Jesus where they should go to set up for Passover, and Jesus gave them some specific instructions, which the Gospel of Luke tells us even more about. So Peter and John went and followed the instructions and everything went as Jesus said. … It’s possible that this room they set up and ate in is the upper room in Mary’s, the mother of John Mark, the author of the Gospel of Mark, house. This is supported by a couple of passages in Acts. … So, they likely set up the meal at u-shaped table where they would recline. In John we learn that the disciples argued about who is greater, then Jesus washed their feet to illustrate a powerful point about humility and servant leadership.

While they are eating the meal, Jesus reveal that one of the twelve disciples will betray Him (Matthew 26:21-25). … When Jesus makes this revelation He also implies man free will to opt in or out of God’s plans and certainly also to refuse the devil. Jesus has washed Judas’ feet and warned him and shown him great love even though Jesus knew that Judas would betray Him.

During the meal, Jesus institutes what we call the Lord’s Supper (Matthew 26:26-28). … The bread, which was unleavened, represents His body that was broken for us. Why is it unleavened? Because it goes back to the Exodus when the Israelites left Egypt and didn’t have time to add yeast to their bread. Normally, yeast represents evil in the Bible and before the Passover each family would search through their house and throw out any yeast. Do you have any yeast, any sins, you need to throw out of your life? … Then Jesus took a cup of wine (which would have been mixed with water, 3 parts water and 1 part wine), the cup of redemption. He calls it His blood of the covenant, blood that is poured out for the forgiveness of our sins, blood that covers our sins and the shame and guilt from those forgiven sins. If you have sins that you still commit or haven’t confessed then that shame and guilt will remain and won’t be covered until you take those sins and put them away and confess them before God.

Jesus predicts a future time of fellowship in the Father’s Kingdom. They sing a hymn (Psalm 118:22-24), and go out to the Mount of Olives (Matthew 26:29-30). … Jesus didn’t finish the Passover meal. Instead, He said there is a time coming when they will all feast together again. The last words of the psalm they sang are prophetic. In Acts 4:10-12 Peter realizes this and professes it in front of the Sanhedrin. Jesus is the cornerstone that was rejected and is the only way to salvation.

Matthew 26:1-16

It was time for Passover. Historians estimate that the population of Jerusalem increased tenfold for Passover, which worse than Bonnaroo in Manchester. Jesus and His disciples also traveled there to celebrate the Passover, but Jesus also had another reason for coming. They likely stayed with Lazarus and his sisters in Bethany before heading into Jerusalem proper.

The events in this passage occur on Tuesday evening. … This is just a couple of days before the Passover.

Jesus predicts He will be handed over to be crucified on Passover (Matthew 26:1-2). The chief priests scheme to arrest Jesus, but not until after the seven day feast of unleavened bread (Matthew 26:3-4). … Jesus knew the plan and what would actually happen better than the chief priests did. They thought they could wait and try to avoid riots, but Jesus, in His sovereignty, had other plans.

Mary pours perfume on Jesus while He is eating dinner. The perfume is worth 300 denari, or about a year’s wages (Matthew 26:6-13). … This act by Mary symbolizes Jesus being anointed as king, just as old kings of Israel were anointed with oil. Judas, the treasurer of the disciples, wondered why she would waste such costly perfume instead of selling it and giving the proceeds to the poor. He also embezzled from that fund and saw this as a wasted chance for income for himself. Jesus rebuked him and explained to them all once more what was going to happen.

Judas agrees to hand Jesus over to the chief priests. The price is 30 pieces of silver, about a month’s pay (Matthew 26: 14-16).

What is your valuation of Jesus? … Mary valued Him more than her most valuable possession. Judas valued Him at a month’s wages. … We may not have a bottle of perfume worth a year’s pay, but We have life. We can live our lives for Jesus, reach others for Him and His kingdom. There’s nothing more valuable than that.