Posts in the "Series" Category

Jesus’ Betrayal, Last Supper, Arrest. Trial, Crucifixion, Burial, and Resurrection: Jesus Is Arrest and Put on Trial

Sunday Sermon Series Jesus’ Betrayal, Last Supper, Arrest, Trial, Crucifixion, Burial, and Resurrection Holidays Easter

Matthew 26:31-27:5

Setting: It’s late Thursday evening and they’ve just eaten supper. They were probably on their way back to the house they were staying at in Bethany.

There are four main characters in this passage. Can you identify with any of these four?

Jesus predicts that His disciples will desert Him (Matthew 26:31-32).

Peter says he will never fall away (Matthew 26:33-35). … Peter is guilty of overestimating himself, which is a dangerous trap we can all fall into.

Jesus goes to the Garden of Gethsemane to pray, where He is betrayed by Judas (Matthew 26:38-39, 47-49, 53-54). … This garden seems to be a place where Jesus would have prayed in often. He left eight of his disciples in one area and took three of His inner circle with Him where He experienced anguish. Then He left those three and fell on His face to pray. He prayed to have the cup of God’s wrath taken away from Him, but He understood what must be done and why. Earlier that night He shared the cup of redemption, representing His blood, with His disciples. We will all drink from one of these two cups, and the one we all deserve is the one full of wrath. Fortunately for us, Jesus has taken that drink for us so that we may drink from the cup of redemption, of salvation. He prayed this three times as His disciples kept falling asleep. … Eventually Judas shows up with the priests and some soldiers to arrest Jesus. Peter cuts off an ear of one of them with his sword and Jesus rebuked Peter, saying He could have many legions of angels there to fight if that was His desire, and healed the man’s ear. This tells us Jesus died voluntarily when He easily could have saved Himself.

Jesus is arrested and taken to home of Caiaphas, the high priest (Matthew 26:57, 63-64, 67-68). … During the trial Jesus doesn’t answer their questions and there really isn’t enough evidence to convict Him of anything. Then Caiaphas gets the idea to directly ask Him if He is the Messiah. Jesus confirms the accusation and makes a bold statement that explains he calls Himself the Son of Man, referring to a prophecy from the Old Testament (Daniel 7:13).

Peter denies Jesus (Matthew 26:69-75). Judas regrets his betrayal and kills himself (Matthew 27:1-5). … Peter denies being a follower of Jesus just as Jesus predicted. Judas realized he had betrayed an innocent man and tried to return the money. They wouldn’t take it and he killed himself.

All four of these men were religious people, but we are told only two of them knew God and would go to Heaven.

Caiaphas was religious but was only out to protect his own position and status.

Judas was one of the twelve disciples and apparently blended in quite well. He came to regret what he did but to repentance.

Peter failed but he got came to repentance and got back up to become a great leader in the church.

Jesus submitted to the Father’s plan even though He did not want to.

Are you like any of these?

Jesus’ Betrayal, Last Supper, Arrest, Trial, Crucifixion, Burial, and Resurrection: Jesus Eats the Last Supper with His Disciples

Sunday Sermon Series Jesus’ Betrayal, Last Supper, Arrest, Trial, Crucifixion, Burial, and Resurrection Holidays Easter

Matthew 26:17-30

Jesus instructs Peter and John to prepare the Passover meal (Matthew 26:17-20). … The disciples asked Jesus where they should go to set up for Passover, and Jesus gave them some specific instructions, which the Gospel of Luke tells us even more about. So Peter and John went and followed the instructions and everything went as Jesus said. … It’s possible that this room they set up and ate in is the upper room in Mary’s, the mother of John Mark, the author of the Gospel of Mark, house. This is supported by a couple of passages in Acts. … So, they likely set up the meal at u-shaped table where they would recline. In John we learn that the disciples argued about who is greater, then Jesus washed their feet to illustrate a powerful point about humility and servant leadership.

While they are eating the meal, Jesus reveal that one of the twelve disciples will betray Him (Matthew 26:21-25). … When Jesus makes this revelation He also implies man free will to opt in or out of God’s plans and certainly also to refuse the devil. Jesus has washed Judas’ feet and warned him and shown him great love even though Jesus knew that Judas would betray Him.

During the meal, Jesus institutes what we call the Lord’s Supper (Matthew 26:26-28). … The bread, which was unleavened, represents His body that was broken for us. Why is it unleavened? Because it goes back to the Exodus when the Israelites left Egypt and didn’t have time to add yeast to their bread. Normally, yeast represents evil in the Bible and before the Passover each family would search through their house and throw out any yeast. Do you have any yeast, any sins, you need to throw out of your life? … Then Jesus took a cup of wine (which would have been mixed with water, 3 parts water and 1 part wine), the cup of redemption. He calls it His blood of the covenant, blood that is poured out for the forgiveness of our sins, blood that covers our sins and the shame and guilt from those forgiven sins. If you have sins that you still commit or haven’t confessed then that shame and guilt will remain and won’t be covered until you take those sins and put them away and confess them before God.

Jesus predicts a future time of fellowship in the Father’s Kingdom. They sing a hymn (Psalm 118:22-24), and go out to the Mount of Olives (Matthew 26:29-30). … Jesus didn’t finish the Passover meal. Instead, He said there is a time coming when they will all feast together again. The last words of the psalm they sang are prophetic. In Acts 4:10-12 Peter realizes this and professes it in front of the Sanhedrin. Jesus is the cornerstone that was rejected and is the only way to salvation.

Jesus’ Betrayal, Last Supper, Arrest, Trial, Crucifixion, Burial, and Resurrection: Jesus Is Honored and Betrayed

Sunday Sermon Series Jesus’ Betrayal, Last Supper, Arrest, Trial, Crucifixion, Burial, and Resurrection Holidays Easter

Matthew 26:1-16

It was time for Passover. Historians estimate that the population of Jerusalem increased tenfold for Passover, which worse than Bonnaroo in Manchester. Jesus and His disciples also traveled there to celebrate the Passover, but Jesus also had another reason for coming. They likely stayed with Lazarus and his sisters in Bethany before heading into Jerusalem proper.

The events in this passage occur on Tuesday evening. … This is just a couple of days before the Passover.

Jesus predicts He will be handed over to be crucified on Passover (Matthew 26:1-2). The chief priests scheme to arrest Jesus, but not until after the seven day feast of unleavened bread (Matthew 26:3-4). … Jesus knew the plan and what would actually happen better than the chief priests did. They thought they could wait and try to avoid riots, but Jesus, in His sovereignty, had other plans.

Mary pours perfume on Jesus while He is eating dinner. The perfume is worth 300 denari, or about a year’s wages (Matthew 26:6-13). … This act by Mary symbolizes Jesus being anointed as king, just as old kings of Israel were anointed with oil. Judas, the treasurer of the disciples, wondered why she would waste such costly perfume instead of selling it and giving the proceeds to the poor. He also embezzled from that fund and saw this as a wasted chance for income for himself. Jesus rebuked him and explained to them all once more what was going to happen.

Judas agrees to hand Jesus over to the chief priests. The price is 30 pieces of silver, about a month’s pay (Matthew 26: 14-16).

What is your valuation of Jesus? … Mary valued Him more than her most valuable possession. Judas valued Him at a month’s wages. … We may not have a bottle of perfume worth a year’s pay, but We have life. We can live our lives for Jesus, reach others for Him and His kingdom. There’s nothing more valuable than that.

A Defense of the Gospel of Salvation by Faith in Jesus: The Law of the Harvest: You Reap What You Sow

Sunday Sermon Series Galatians

Galatians 6:7-18

The law of the harvest states that you always harvest what you plant. … This law applies to many things, not just farming. One area is the spiritual realm. Let’s what “this means.”

This means you can’t fool or outwit God (Galatians 6:7). You cannot get by with sin. Every sin will be judged. See also Matthew 12:36; Luke 12:2-3; 2 Corinthians 5:10. The only relief from the law of the harvest is in the death of Jesus. … Every sin will receive a corresponding punishment. Yes, every sin. Sometimes the punishment comes in this life in the form of consequences, but all will be taken into account on the day of judgment. Fortunately for us, Jesus took the punishment for all our sin when He died on the cross. … This is also the reason we shouldn’t take revenge upon those who have sinned against us. We can rest in the mercy and judgment of God.

This means it is extremely important what you put into your mind and how you invest your life (Galatians 6:8). … When our goal is to appease our fleshly desires, the ultimate outcome is rot and destruction, but when the goal is to please the Spirit then we reap rewards of eternal life. What we put in our mind affects what we sow. For example, if we hold a grudge towards others then that will work its way into the relationship and we won’t reap harmony.

This means the work you do for the Kingdom will bear fruit if you do not give up (Galatians 6:9). … The danger that would shortchange the harvest is that we quit. There’s a time gap between sowing and reaping, between planting and harvesting. This time gap can be frustrating and cause us to lose heart.

This means it is important for us to invest our lives in ministry while there is time or opportunity (Galatians 6:10). … We have an obligation to not only minister to other believers, but also to non-believers and to sow the Gospel among them and to reap the harvest.

Galatians 6:11-18 is the conclusion to this letter. He gives his mark of authenticity and reinforces the main point in the letter, that salvation is by faith in Jesus alone.

Galatians: A Defense of the Gospel of Salvation by Faith in Jesus: Church Life: Shared Life

Sunday Sermon Series Galatians

Galatians 6:1-6

We’ve learned that salvation is an individual thing. The salvation of one does not necessitate the salvation of another. However, that doesn’t mean we are meant to go through life alone. We should live in concert with the church. There are ways we can all serve the church and each other. Serving is one way share life with other believers.

Three ways we are to share our lives with other believers in the church:

  1. Gently restore those who fall into sin (Galatians 6:1). … None of us are perfect and we will each make mistakes and sin. When one of us does mess up, we are to take a redemptive approach and try to keep in the smallest circle possible (unless there are legal matters). Love, forgiveness, and fellowship are powerful tools at our disposal for restoring those who have fallen into sin. However, in attempting to restore one of us, we should be careful not to fall in the same trap ourselves.

  2. Carry each other’s burdens (Galatians 6:2-5). … One way we show our love for another is to help each other. We share our struggles and needs with each other so we can help one another. This is one of the reasons connection groups (Sunday school) is important. It puts us in a group of people similar to us so we can relate to and help each other in life. But there’s also a need to go beyond that connection group and help people in other groups. For example, the elders may need help from some of the younger members with physical tasks and the younger members may need advice from those who have greater life experience. … Paul also issues warnings here. We are to not look down on others because of their burdens. We are also to take responsibility for the burdens we bring on ourselves.

  3. Share financially with those who instruct you in the Word (Galatians 6:6). … We pay those who teach us in school (be it through taxes or private schooling), so why shouldn’t we pay those who also teach us from the Bible?

A Defense of the Gospel of Salvation by Faith in Jesus: There’s a War Going on Inside You

Sunday Sermon Series Galatians

Galatians 5:17-25

You were born with a flesh nature. When you are born again, you receive a spirit nature and the gift of the Holy Spirit. They are in conflict. You choose which is stronger. … When we become born again Christians, we gain a new nature that brings with it new desires. These desires are for things that please God. However, the old nature doesn’t just go away. The two natures live in conflict and the one you feed the most grows stronger. Even those who have continuously fed the Spirit nature will always have temptation from the flesh nature.


Galatians 5:17


Sinful Desires

1 Peter 2:11


Old Self

Ephesians 4:22-24

New Self

How do you know whether the flesh or the Spirit is dominant in your life? The acts of the flesh (Galatians 5:19-21) and the fruit of the spirit (Galatians 5:22-23) are obvious. … If the acts of the flesh are evident in your life, then the flesh nature is dominant. Likewise if the fruit of the Spirit is evident in your life then the Spirit nature is dominant. Paul also tells us that if the flesh nature is dominant, it might be a sign that you were never saved. But the presence of fruit of the Spirit is an indication that you are being led by the Spirit and saved.

How do you defeat the old nature and produce the fruit of the Spirit?

  1. Crucify the flesh: make a decisive break with the passions of the sinful nature (Galatians 5:24). … What we often want to do is manage our sinful nature and not let it get out of control, but we need to take a step more and kill it off. There is no overkill in this situation.

  2. Keep in step with the Spirit (Galatians 5:25). … After the drastic action taken to destroy sinful nature, keep in step with the Spirit. Be aware of His presence. It can be difficult to know His presence because we can’t see Him physically, but we must learn to see the invisible and be aware of His presence.

A Defense of the Gospel of Salvation by Faith in Jesus: The Christian Life of Freedom

Sunday Sermon Series Galatians

Galatians 5:1-16

In most of Paul’s letters, the first part is about how we should believe and who we are, but the second half is more about how we should live and what we ought to do because of the truths in the first half.

The Christian life is freedom, not bondage. This freedom must be guarded so that we do not slide back into bondage (Galatians 5:1). … Some people think becoming a Christian is restricting. They think there’s no more partying and no more fun, but the Bible tells us differently. The Christian life is one free from the slavery of sin. There are two ditches that Christians might veer into on their walk with Christ:

There are two threats to Christian freedom:

  1. Legalism: The danger of returning to the bondage to the law (Galatians 5:2-12). … This ditch is a danger to long-term Christians and those with conservative beliefs. Here’s four signs that  you might be a legalist.

    1. If your Christian life is based more on rituals than a relationship with Christ, you might be a legalist. … That’s not to say rituals are bad--baptism and Lord’s Supper, among others are important--but if you’re Christian life is mainly focused on rituals, that is a dangerous path.

    2. If you known for what you are against instead of what you are for, you might be a legalist … Legalism focuses on what we are against and tends to forget to tell the world what we are for, for grace, love, forgiveness, and salvation of all mankind.

    3. If you focus on minor issues instead of faith and love, you might be a legalist. … Faith and love are the big things we should focus on.

    4. If you are quarrelsome and divisive, you might be a legalist. … Sometimes we get caught up on small things and start arguments over things that are of no consequence to salvation. Paul uses some hyperbole to express how

  2. License: The danger of returning to the bondage of indulgence (Galatians 5:13). … This ditch is where the more liberal crowd has a greater chance of falling into. Some take the boundless grace that God offers and abuse it. Grace is no excuse to live in sin.

How do we stay on the road of Christian freedom and avoid these two dangers?

  1. Follow the law of love (Galatians 5:14-15). … We are to serve one another in love. … Loving someone doesn’t mean always agreeing with them or letting them get away with everything. Sometimes love is tough. Sometimes love is confronting someone in their sin.

  2. Walk in the Spirit (Galatians 5:16). … When we veer into either ditch, it grieves the Spirit. One way to avoid grieving the Spirit is to be aware of Him. Have an awareness that the Spirit is with you and wants to keep you on the path.

A Defense of the Gospel by Faith in Jesus: Questions for Christians Who Are Turning Back

Sunday Sermon Series Galatians

Galatians 4:8-20

Once we are saved we become disciples. As disciples, we embark on a journey of discipleship. This journey is part of being saved. Sometimes people turn back to their old ways instead of continuing the journey. Paul wrote this passage for those who have turned back, which is likely all of us at some point.

Are you faithfully following Christ with Perseverance? The Galatians were on the verge of turning back, and it broke Paul’s heart. In this passage he shares a passionate plea with these churches. He asks them a series of questions:

  • Why would you turn back? Do you wish to be enslaved to sin and wors-religion all over again? (Galatians 4:8-11) … Salvation brings freedom from sin. Why go back? Salvation brings freedom from the old law, which some had added as a requirement from salvation. Why go back to having to keep all the laws and ceremonies? Paul seems to fear that some of them aren’t actually saved. They had likely professed their faith, but not everyone who makes a declaration of faith does it in sincerity, and those who didn’t do it with an honest intention, are not saved.

  • Where is your joy? Where is your blessing of me now? Have I become your enemy by telling you the truth? (Galatians 4:12-18). … When Paul went to Galatia, it sounds like he may have had some type of illness that made him not a pleasant sight to behold. As a result he stayed there longer and had more time to spend with them. They treated him well and took care of him. However, as he writes this letter, there is some emotional and spiritual distance between Paul and the Galatians. Pulling away from people and sermons that are speaking truth about your situation is a sign that you are turning back.

  • Paul expresses his wish for the Galatians. This is the longing of every pastor for his church members. This is God’s desire for you: O that Christ may be formed in you (Galatians 4:19-20). … Paul, and our pastors today, desire for Christ to be formed in us. This is the goal of discipleship, that Christ shines through us, that we may become like Christ.

A Defense of the Gospel of Salvation by Faith in Jesus: We Have Been Adopted by God!

Sunday Sermon Series Galatians

Galatians 3:26--4:7

The way to be adopted by God is through faith in Jesus (Galatians 3:26). … Paul makes it clear, once again, that faith alone is what is required for salvation.

The outward sign of adoption is baptism (Galatians 3:27). … What happens in the heart needs to come to the surface and be made public.

Three benefits of being adopted by God:

  1. Adoption means we have equal standing in the family of God (Galatians 3:28). … There are no divisions between us. Race, gender, culture, etc. no longer stand in the way of us getting along. We are all one family and we all have equal standing in this family.

  2. Adoption means we inherit all God’s kingdom (Galatians 3:29--4:5, 7). … By being part of the family, we are now heirs to the promises received by Abraham and his descendants. An not only to Abraham, but we are also heirs to Jesus, the one true king of all. Before we were saved, we were slaves to sin, but as we grew and became saved, we received our standing as part of the family and no longer are slaves to sin.

  3. Adoption means we have a new relationship with God (Galatians 4:6). The Spirit of Jesus allows us to call God “abba, father”. … Jesus called God “abba” in His prayer in the Garden of Gethsemane. “Abba” is the Hebrew equivalent of “da-da” in English. It is the intimate first name a baby calls their father. We get to be in a relationship so close to God that we can call him “abba”.

God wants to adopt you today. If you aren’t already part of His family, would you consider His invitation to join it?

A Defense of the Gospel of Salvation by Faith in Jesus:: What Is the Purpose of the Old Testament?

Sunday Sermon Series Galatians

Galatians 3:19-25

Paul has said that no one was ever saved by keeping the Old Testament law. Abraham was saved by his faith (see last week’s sermon). What then is the purpose of the Old Testament law? Why didn’t God skip the Old Covenant and go straight to the New Covenant?

  1. The law establishes us as transgressors. It exposes our sinful nature (Galatians 3:19). … The law does make us transgressors or sinners, but it does reveal us as sinners. It’s impossible to understand that we need salvation without understanding why we need salvation. The law shows us why we need salvation.

  2. The law imprisons us in our sin. It cuts off any avenue of escape (Galatians 3: 21-23). … After the law reveals us as sinners, the natural reaction is to try to do better at following the law, However, we are incapable of following the law perfectly and will always fall short. There is no way to get out from under the law on our own.

  3. The law leads us to Christ. It points us to our only hope of salvation (Galatians 3:24-25). … The law, after revealing us to be sinners and imprisoning us in sin, shows us that we need salvation and that salvation can only come through Christ.

Jesus follows this process in His conversation with the rich young ruler (Luke 18:18-22). … Jesus starts with the Old Testament law when discussing salvation with this man, possibly with the intent to make the man realize his own transgressions. However the young ruler is convinced he has kept the law to an adequate level since he was a child. Then Jesus ups the ante and tells him to sell everything and give that money to the poor. The young ruler refuses, revealing at least one sin issue that he has, that of greed. Even when we think we’ve done everything right, there’s something in our lives that makes us sinners. The law reveals that to us. Then we realize we are imprisoned by the law and it points us to Jesus.